Jean-Marc Balham, Belgian Jesuit, expert in Christian-Muslim relations, currently living in Ankara (Türkiye), followed very closely and was present in the main events of Pope Leo's recent visit to this country. We’ve asked him to share with us his impressions in this article:

The Pope chose Turkey as the destination for his first apostolic journey outside Italy because, like each of his predecessors since the restoration of relations with the Orthodox 60 years ago under Paul VI, he wished to visit the Ecumenical Patriarch of Constantinople at the beginning of his pontificate, on the feast of Saint Andrew, the patron saint of this Church, to consolidate the bonds that unite us. During his brief stay, he also met with the Armenian and Syriac communities, which make up the majority of local Christians, as well as representatives of other Christian denominations immediately after a spiritual visit to the Blue Mosque in the company of local Muslim authorities. The ecumenical dimension of this trip was reinforced this time by the celebration of the 1700th anniversary of the Council of Nicaea, where the foundations of the profession of faith common to all Christians were laid, at the very site of the council. Representatives of many Churches gathered there. While some were missing, it is to be hoped that in 2033, all will be able to be present in Jerusalem where, as the Pope told journalists on the plane taking him to Lebanon for the second stage of his apostolic journey, he would like to be able to celebrate two millennia since the Redemption, an event that reduces the petty aspects of ecclesiastical politics that divide us, to nothing.

The Pope also met with the local Catholic Church in all its diversity: bishops and pastoral workers, some refugees and elderly people, and above all the Catholic communities of the country (and representatives of other denominations) during a Eucharistic celebration that brought together 4,000 people in a stadium in Istanbul. This was the first time such a celebration had taken place in such a venue: it allowed the local Church to celebrate ‘in full view of one another’ for the first time, without being constrained by the limited space of a place of worship. For this community, this Mass seemed like a prelude to the gathering on the Mountain of the Lord mentioned in the first reading.

All this was made possible by the active participation (logistical and financial) of the Turkish authorities, whom the Pope met in Ankara at the beginning of his stay. Currently, relations between the Vatican and Turkey are relatively good, thanks in part to their collaboration in the search for peace in the region. The logo of the papal trip to Turkey represented a bridge, like the one over the Dardanelles Strait: it was this vocation that the sovereign ‘Pontiff’ (“pontifex”, literally ‘bridge builder’) wanted to live out during his stay and to which he called Turkey during his official speech to the authorities: to be a bridge ‘with itself’, between the different elements of its own diversity, and externally, in a region shaken by conflict.

Fr. Jean-Marc Balhan, SJ